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The Name Above All Names

01 Jan 1970

THE NAME ABOVE ALL NAMES

Do you receive whatever you ask of God in prayer? You can. Many believers don’t know that, but it’s true. Jesus Himself said so. He didn’t say it just once, either. He said it again and again. In John 14:13 He said, “Whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.” In John 15:16 He said, “I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, He may give it you.”

In John 16:23 He said, “Whatsoever ye shall ask the Father in my name, he will give it you.”

Those are startlingly clear statements. They leave no room for the traditional religious idea that sometimes God says yes to our prayers, and sometimes He says no. Jesus didn’t mention anything about God saying no to our prayers. He simply said, “Whatever you ask the Father in My Name He will give you.”

“But Brother Copeland, Jesus was talking to the 12 disciples when He said that. They were a unique group. What He said to them about prayer doesn’t apply to all of us.”

Yes, it does. We know it does because the Apostle John repeated that very same promise to all believers in 1 John 3:22-23. He wrote: “Whatsoever we ask, we receive of [God], because we keep his commandments, and do those things that are pleasing in his sight. And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.”

WHAT COMMANDMENTS?

I can almost hear you thinking. Keep the commandments? How can ever qualify for answered prayer if I have to keep all the commandments in the Bible first? I’m not even sure I know them all!

Don’t worry. That passage isn’t referring to all God’s scriptural Instructions. It’s not even talking about the 10 Commandments. It’s talking about the two commands listed in verse 23, the commands especially given to us as New Testament believers:

1) Believe on the Name of God’s Son, Jesus Christ; and 2) Love one another.
Many times we focus only on the second command. We assume because we’re born again, we’ve already done all we need to do about believing on the Name of Jesus. But actually, developing our faith in Jesus’ Name is something we must do continually. It’s our first and foremost responsibility.

Why? Because believing on Jesus’ Name is what unites us with His power, moment by moment and day by day. It’s what enables us to keep the command of love. It’s what empowers us to do everything God asks us to do. And it is the golden key that opens the door to answered prayer.

WHAT’S IN A NAME?

If you want to see an example of what faith in Jesus’ Name can do, look at the crippled beggar in Acts 3. He had been born lame. He’d never walked a day in his life. He had to be carried to the Temple gate so he could beg for money. Naturally speaking, his situation was impossible, incurable and totally hopeless.

But when the Apostle Peter said to him, “In the name of Jesus Christ of Nazareth rise up and walk,” the power of God shot through that man’s bones and instantly made him whole.

Of course, the people who saw it happen tried to give Peter the credit just like people do today. They thought he had some special healing powers because he was an apostle. But Peter set them straight. He said, “Why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus…. And his name through faith in his name hath made this man strong” (verses 12-13, 16).

“Well, I just don’t understand how somebody’s name could do that,” you might say.

That’s because in our Western culture a name doesn’t mean much. It’s just some cute-sounding word our mother picked out so she could call us to dinner without having to say, “Hey, you!”

In other cultures, however, particularly in biblical cultures, names are crucial. A person’s name can direct the course of his life. That’s why God changed Abram’s name to Abraham when He promised him a child. Abraham means “father of many nations.” So, after his name change, every time someone called Abraham, he heard himself identified as the father of many nations. Every time he introduced himself, he declared he was the father of many nations.

Before long, Abraham had developed faith in the name God had given him and, sure enough, that once-childless, very old man became not only the father of Isaac but the father of many nations!

A DANGEROUSLY POWERFUL NAME

As believers, we ought to be developing that same kind of faith in the Name of Jesus. But before we can do that, we must understand what that Name really means. We must begin to see that it truly is the Name above all names.
Jesus’ Name is so powerful and exalted, there’s only one other name that even comes close to it. It’s the first great name ever made known to man—the holy, unspeakable Name of the Father God Himself. That is the awesome Name God revealed to Moses when He spoke to him from the burning bush and told him to deliver the children of Israel out of the bondage of Egypt. When Moses asked what he should say when the Israelites asked the name of the God who had sent him, God answered: “I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, the Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name forever…” (Exodus 3:14-15).

To our modern ears, the phrase I AM THAT I AM doesn’t mean much. We just think, I am what? But to a Hebrew it says, I am impossibly deep. I am everything. I am unsearchable. I have no beginning and no end. I am all in all. In Hebrew, I AM THAT I AM communicates something so strong that it makes your hair stand straight up. Moses would have been awestruck by that Name alone.

But God didn’t stop there. He went on to introduce Himself to Moses as “the LORD God of your fathers….” Notice the word LORD there is printed in all capital letters. That’s because it represents the Name of God referred to by Hebrew scholars as the Tetragrammaton.

A four-character Hebrew name used 6,000 times throughout the Old Testament, the Tetragrammaton is the Father’s own, personal Name. That Name embodies all that God is. It carries all His power and glory. It’s so awesome and holy that anyone who uses it in vain will die.

That’s why, in the Old Testament, the High Priest spoke that Name only once a year when he entered the Holy of Holies after ceremonial cleansing and blood sacrifices had been made. The Jews eventually decided God’s personal Name was so dangerous they shouldn’t say it at all. Instead, they substituted the name Adoni. Some people won’t even say that. They simply say “HaShem,” which means “The Name.”

THE SPIRIT OF THE LORD IS UPON ME

What does all that have to do with the Name of Jesus? Everything!

The power that resides in the Name of The LORD is what enabled Jesus to do the miraculous works He did when He was on the earth. He said so Himself. At the beginning of His ministry, after He’d been baptized in the Holy Spirit, He walked into the synagogue and declared: “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord” (Luke 4:18-19). Jesus freely spoke the Name itself instead of a substitute.

It was the Spirit of The LORD that enabled Jesus to go “about doing good, and healing all that were oppressed of the devil; for God was with him” (Acts 10:38). In other words, God so fully indwelt and rested upon Jesus during His earthly ministry that Jesus’ Name carried the power and authority of the Name of The LORD Himself.

When Jesus went to the cross and took on Himself all the sins of the world, the unthinkable happened. The Spirit of The LORD that had rested upon Him departed (Matthew 27:46). Death came upon Him—not because He Himself had sinned but because He sacrificed Himself, becoming obedient to it.

No doubt, at that moment He could hear the demons screaming in triumph. They thought they had Him. They thought He had blasphemed God and God had damned Him forever.

But it was a trap…and Satan fell for it. He boldly opened the door of hell and took Jesus in. There in that pit, Jesus paid the full price for sin. He bore the curse of damnation for all mankind.

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